Although Time Magazine, the Denver Post and the blogs insist on calling it the "fertilized egg rights" law, Colorado's State Supreme Court has approved the wording for a proposed "Human Life Amendment." The proponents of the amendment need 76,000 signatures in order to get the initiative on the November, 2008 ballot.
The Chicago Tribune reporter at least understands that after fertilization we are talking about an "embryo." The Trib even found three ethicists who agree that the human embryo is alive. Which puts them in opposition Justice Blackburn’s opinion ( which medical school did he go to, anyway?) in Roe v. Wade that no one knows when life begins.
Unfortunately all three of those ethicists are much more worried about the definition and description of the qualities and abilities of those living humans they deem worthy of “personhood” than whether or not it is acceptable to discriminate between which humans are persons or not. Their main objection seems to be that protection of the inalienable right not to be killed, enslaved or treated as research material “would cause a lot of problems." (I'll bet that they disagree with the Dred Scot opinion, though. Overturning that one sure caused a lot of problems.)
The “ethicists” in the Tribune article, as well as readers' comments in both papers and in blogs all over the internet, bring out every pro-abortion objection except the coat hanger. They warn us that fertile women will be “monitored,” that women who miscarry or who drink a glass of wine will be prosecuted. They insist that if State law recognizes the human being as a person from fertilization, we’ll have to decide whether to try to save every child at miscarriage and ectopic pregnancy or fail to enforce the law. Elective intentional abortions and manipulation that is intended to end the organization of an embryo - are acts which may be prohibited under law and the State Medical regulations. Spontaneous abortions (miscarriages), and stillbirths, like so many natural deaths, are impossible to prevent and cannot be prohibited.
Since US Supreme Court rulings (Roe v. Wade and Casey, among others) all base the “right” to an abortion on the autonomy of the mother and while affirming the right of the State to protect the child in certain cases, the “extracorporeal” embryo should be protected, somehow, even in current law.
It might be worth noting that the law requires determination of the cause of death of everyone who dies, and that
Last month, the
As for "monitoring the actions of women:" a couple of
The handling of an ectopic pregnancy is well established under the doctrine of self-defense. With our current medical technology, the child cannot be saved and he or she is a direct danger to his mother’s life.
While we can’t verify the soul, we can verify which embryos are organisms: techs do it all the time in labs. The embryo, unlike the sperm, egg, and transplanted organs, is an organized organism. It's easy to tell within a day whether the oocyte is fertilized and which are not. It's also easy to tell the difference between embryonic stem cells and an embryo.
3 comments:
This debate is never framed correctly! I am constantly annoyed at the common assumption that life is the key. Even you have made this mistake here, by refering to the three ethicists who "agree that the human embryo is alive" as if this settles the matter in your favor. Of course its alive, I have never seen someone say otherwise. So is an amoeba - life, in itsself, is not sufficient grounds to grant any type of rights or protections. If it were, we would be charging antibiotics manufacturers with genocide.
The shifting of the issue towards 'is is alive?' is an effective debate tactic - but not an honest one. It is just distorting the question to move it to more easily defended ground.
The real debate shouldn't be over life, but over what makes humans so much more valuble than any other organism. Its a much more difficult question to answer, but its also the real key to so many issues in bioethics.
SR, you're describing discrimination based on characteristics.
You do realize that this is an old discussion, don't you? Pick up any book with "Bioethics" in the title. It will give you some variation of the definition of "person" that would exclude every child and the mentally ill or damaged.
In the US, our government is based on the Declaration of Independence. That's why the "alive" part is important, at least here. In other nations, it's religion, sex or the ability to wield the most guns that counts.
Americans United for Life has a new article published on their website on the various definitions of personhood, and the role that these definitions play in the on-going life debate (with some specific attention on Human Life Amendments.
I have observed that most people who are engaged in conversations on Human Life Amendments and constitutional personhood are not aware of the various definitions of the word "personhood," and also are not aware that there are ways to give the unborn legal protection other than through a Human Life Amendment ("HLA")(e.g., fetal homicide laws). In addition, many people do not realize that HLA's would apply only to government action, and not to individual abortion providers. Thus, in order for an HLA to be as effective as possible, it is essential that the criminal homicide statutes of a state to be modified.
I would recommend reading the full AUL article on constitutional personhood available on AUL's website: http://www.aul.org/personhood
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